Born Detroit, 1951 / BFA, Rochester Institute of Technology, New York; MFA, Cranbrook Academy of Art / Lives in in Huntington Woods, Michigan
For me the formation of the thought is already sculpture. (Joseph Beuys, 1969)
In 1978, a small portfolio of nine Barry Roth photos was published in the periodical Lightworks, #10. These tabletop images (including Day Sleep, 1975) were staged from Roth’s Palmer Park Detroit studio/apartment in the mid-1970s. Their intimate scale and dark theatricality worked discreetly with post-modern tropes such as self-identity, deconstructed narratives, pop-culture and historical references—and made them more disorienting and idiosyncratic. They presented interior landscapes that were new and radical.
Roth’s artistry was an unacknowledged rupture in traditional photography that challenged norms of tableaux representation. While studying for an MFA, Roth discovered his unique analytic style. “I liked street photography,” said Roth, “but wanted something I could do anytime. “I was attracted to photographers like Les Krims – who staged things, setting things up for the camera.” Roth centers his photography as the thing itself; photographing to see how something looked as a photograph, aligning his ideas with street photographer Gary Winogrand, who explained, “The photo is a thing in itself. And that’s what still photography is all about.” Photography as a “truth-telling” medium was rejected by Roth, who describes his process as image-making rather than image-taking.
Born Royal Oak, MI, 1984 / BA, Naropa University; MFA, International Center of Photography – Bard College / Lives in Detroit and New York
Self-described “media activist” Kate Levy uses her extensive place-based research to explore issues of social justice through video, photography, and artist books. A central concern of Levy’s practice is who does or does not have access to means of representation. Highly conscious of her privileged social, economic, and educational background, she is determined to create working relationships that transcend this – even when it means giving up elements of creative control. For example, the 51 minute film I Do Mind Dying (2017) – covering water affordability and shutoff issues in Detroit from 2014 to 2017 – was developed in collaboration with numerous grassroots and advocacy groups. During the work’s production, Levy distributed cameras to people who lived in neighborhoods with high levels of shutoffs, and the subsequent material was merged with Levy’s own footage in a collective editorial process. The result is an urgent, and multi-layered, work that combines on the ground reporting with revelatory research to create a damning indictment of the web of injustice that envelops many Detroit citizens – recounted in the words of people in the thick of the action. Continue reading
Born Detroit, 1983 / BFA, College for Creative Studies; MFA, Hunter College, New York / Lives in Detroit
Picture, if you will, an archaeologist. Is your imagined archaeologist mucking about in the dirt somewhere? Probably she’s got a trowel and a brush, and is dusting off a mysterious object disinterred from the depths of the earth. What, exactly, is the object she’s holding in her hand? More likely than not, it is a shard of ancient pottery.
Ceramics carry a whiff of the ancient. Much of what we know of our lost progenitors comes to us by way of their broken pots. The history of humanity is partly the history of people making things from dirt and clay.
The art of Kylie Lockwood (who teaches at the College for Creative Studies and helps run Cave Gallery) resonates with this ancient history. Many of the art objects she’s created over the years look like they might have been discovered during an archaeological dig or stolen from a museum of antiquities in some little-known Mediterranean town.
Born Detroit, 1938 / BFA, College of Creative Studies; MFA, Eastern Michigan University / Lives in Dearborn, MI
Lois Teicher is one of the few women artists anywhere who has built a career around large-scale public sculpture. Even more unusual, she works squarely in a post-minimalist idiom of industrial materials and formal shapes. Most American women sculptors of Teicher’s generation are rightfully celebrated for incorporating the aesthetics of crafts into their sculpture, for introducing new materials, ornamentation, or a sense of working by hand. But Teicher chose a different path; her large-scale, site-specific sculptures look more like Ellsworth Kelly than Magdalena Abakanowicz. For Teicher, feminism gave the artist permission to overcome gender roles to fashion her own definition of what it means to be a sculptor. Over her long career, she has refined her ideas about shape and surface, posited new relationships of sculpture to its surroundings, and hardest of all, overcome the long odds of being a successful woman working in this manner. Finding satisfaction in learning to use industrial tools, as well as working with fabricators, engineers, and installers, she has developed a unique style for large-scale sculpture that emphasizes tension and a suggestion of movement that serves to deny her work’s complexity and weight.
Born Detroit, 1996 / Lives in Royal Oak, MI
Clay sculptor Austen Brantley is unmistakably young—in his years and in his practice.
This is not a conversation Brantley likes to have. He knows, however, it’s where many people start when they talk about his artworks, primarily figurative. To ignore the obvious would be to miss part of the wonder of his work. There’s also this: he’s completely self-taught.
Of course, Brantley’s actual body of work contradicts much of what his youth and lack of formal training imply. His command of craft is evidenced in the lifelike quality of his sculptures. The eyes, the shapes, speak to a nuanced understanding of the human form as a language all its own, and to a disciplined commitment to learning by doing. Yet for those who must know, Brantley is 22. He’s only been making work since age 16 and only because he thought a ceramics class would equal an effortless A for his plunging high school GPA. The A eluded him (he earned a C) but a life’s passion emerged.
Born Lansing, MI, 1981 / BFA, College for Creative Studies / Lives in Hamtramck, MI
At the edge of the city, one empty lot from the noise of I-75, George Rahme lives and works in a small, unassuming Hamtramck house. His studio occupies the second floor. With no partition walls, the space is open and provides plenty of room for a drafting table and enough area on the floor to spread out and assemble his large-scale collage pieces.
One of his early works, a crudely rendered human figure, is stationed just inside his entry door. The body is made from foam with applied resin. Its right leg is truncated below the knee and stuck with forks. Titled Exit Eden (2004), it was his first in a series of sculptures regarding living with a disability.
“I was born with severe club foot,” Rahme says. “My feet were turned in and upside-down. I had surgery, and they put a pin in at six months. I had casts to wear until I was two. At a young age, I had arthritis. I spent time in a wheelchair. It framed my identity, and in the early days of my sculpture work, I used my feet as a reference.”
Born Detroit, 1953 / BA, University of Detroit / Lives in Detroit
Where do you begin with Maurice Greenia, Jr., aka Maugré? This painter, sculptor, blogger, actor, musician, cartoonist, pamphleteer, puppeteer and all-around walking art project is a bundle of creative energy focused through a lens likely ground in some dimension far, far away but somehow reflecting so much of our world.
His prolific works in watercolor, acrylic, oil, and pen and ink, such as View of a World (2007), create in viewers the irresistible urge to consider how, under what circumstances, the strange and colorful figures prancing across a strange and fantastical landscape could make sense. Look at one of his estimated 10,000 (!) drawings or his pieces hanging in a gallery exhibit, such as the huge section of Detroit’s Museum of Contemporary Art given to Greenia in a 2008 show there. Some will jump out and resonate for reasons that may immediately call to mind something of personal significance. Others may resonate for reasons that may not become clear for a long time, if ever, yet they will continue to compel and intrigue.
Born Ithaca, New York, 1987 / BS, Skidmore College; MFA, University of Kansas / Lives in Detroit
Eli Gold’s conceptual performances explore the value of labor in art by using the artist’s own body as medium, material, and live-tested instrument. To consider art as a form of labor places emphasis on measures of time and physical effort, and on the demonstration of the processes by which a work of art is made. In addition, Gold’s work exposes how gestures of doing are inextricably intertwined with gestures of feeling, as his practice foregrounds how institutions such as art galleries regulate human behavior. The conceptual approach to performance art in Gold’s work also makes intellectual labor significant, as an a priori plan prefigures each task-based event—whose execution is an ultimately perfunctory affair.
Born New York, NY, 1985 / BA, Carleton College / MFA, Cranbrook Academy of Art, Bloomfield Hills, MI / Lives in Detroit
Sophie Eisner is not from Detroit, and does not put on airs about it. As a young artist who moved to the area in 2013 and to the Motor City in 2015, she thinks it’s important to do a lot of listening. Eisner travels extensively, having just recently returned, for instance, from Mongolia. Wherever she goes and whatever she makes there, she brings elements from her childhood home in New York City with her. One of the notable qualities of Eisner’s practice is her ability to take a familiar object in a familiar place, such as the pink tiles in the bathroom of her studio, and use materials, such as pigmented silicone, to think about the object from a different perspective. By presenting this same object with different materials and shape, Eisner invites the viewer to recall that they have seen this object somewhere before, and to wonder where. Eisner’s work gives viewers a fuzzy feeling of familiarity.
Born Detroit, 1967 / BFA, College for Creative Studies, Lives in Detroit
Every artist has an origin story—a tale of becoming.
Some artists remember, as Sabrina Nelson does, “like it was yesterday.” In fact Nelson’s moment dates back to 4th grade—around Valentine’s Day. “The teacher had asked us to draw a heart. So I did and this boy said, ‘You didn’t draw that; girls can’t draw.’” Nelson chuckles, recalling how swiftly she schooled the boy (“I was like, ‘Yes, I can.'”) But the humor in her voice and lightness in her eyes fade as she explains the moment’s imprint. “He really gave me my feminist wings and my artist wings. I’ve been drawing ever since.’’
All these years later, Nelson’s art is far more textured, socially inspired and multidimensional. She is a lover of work that ignites conversation, of muses who defy easy understanding, and she is a proud maker of imperfect figurative drawings and paintings that intentionally call viewers closer.