Born Sterling Heights, MI, 1990 / BFA, College for Creative Studies / Lives in Detroit
Is there anything we can’t confront once it’s painted pink and covered in glitter? Arms full of rainbow-dyed wigs and salvaged toys, Shaina Kasztelan seeks to answer this question by presenting us with demons that are at once deeply personal and widely relatable. In her work, Kasztelan explores the overbearing nature of gendered identity, death, and consumption under capitalism through skilled illustration and a deluge of crafts ranging from cake decorating to sewing to large-scale prop building.
Born Rochester, MI, 1992 / BFA, College for Creative Studies / Lives in Detroit
Recall a time in your childhood when you were asked—perhaps by a teacher or parent—to draw yourself. A dizzying effort to help us think about ourselves in terms of scale, color, surroundings. Who are we at such a young age, and what do we look like at the basic level of anatomical structure? When asked to create his very first self-portrait in kindergarten, Detroit based painter/poet Bryan J. Corley drew Godzilla—a prefiguration of the richly realized and curiously sympathetic monsters that presently populate his spellbinding visual universe.
Born Clemson, South Carolina, 1924 / Lives in Detroit
“The creative mind continues always to test the parameters of conventional knowledge, forever in pursuit of new vistas. Trying to understand life, death, the totality of existence, and the logic or order that governs our moral being is the forum from which all of my creative offerings extract meaning,” Charles McGee wrote in 1994. It is safe to say that he has lived this thought, since almost 25 years later, he is still pushing his limits as an artist. In so doing, he has changed the face of Detroit, the city he has lived in since childhood and where he has embraced intersecting careers as artist, curator, gallerist, teacher, author, and outspoken critic and champion of art in the city.
Born Detroit, MI, 1952/Art studies at Wayne State University, Detroit/Lives in Hazel Park, MI
James Puntigam’s artwork has come a long way since 1986, when he quit his job at the Michigan Department of Social Services, obtained a city vendor’s license, and began making money drawing caricatures in downtown Detroit during events at Hart Plaza and the Eastern Market. Though he might still do the occasional caricature, his main work now is in making linocut prints. His extensive experience over the years has included drawing with graphite on paper, and painting with acrylics on canvas, sheetrock, board, and other surfaces. Continue reading
Born 1989, Royal Oak, MI / BFA, The Cooper Union, New York, NY / Lives in Detroit
In his 2017 bestseller Fantasyland, Kurt Andersen makes the convincing case that an essential aspect of the American character is a brazen disregard for the line between reality and fantasy. This is a congenital condition, he argues, that dates back to the nation’s founding.
Andersen’s thesis provides a useful lens through which to view the work of Bailey Scieszka, a multimedia artist and writer with a voracious appetite for history, on one hand, and popular fantasies like conspiracy theory, live action role playing, and end times prophecy, on the other. But for Scieszka, it is not just our eager and longstanding embrace of the irrational that makes Americans Americans; it is also the will to violence that is so dangerously entangled with our mania for make-believe.
Scieszka’s work has a great deal to do with violence. It’s “the only way to tell a true story,” according to her unbridled alter-ego Old Put—a murderous, shapeshifting, basket-weaving demon clown and pro wrestler who is the star of her elaborately-conceived plays, performances, and videos, and who features prominently in her prodigious drawings. Indeed, Scieszka’s astonishing output to date can be understood as an extravagant explosion of American violence, fantasy, and myth—a deranged, bedazzled, go-for-broke freak show that is informed by history, interpolated by trash and post-internet pop culture, and framed by anxiety about the horrors of contemporary life. Her work is a funhouse mirror reflection of the world today, hilarious at one turn and terrifying the next.
Born 1987, Baltimore, Maryland/ BA, Lincoln University, PA; MFA Cranbrook Academy of Art/ Lives in Detroit
Entering the former industrial space of 333 Midland’s Annex Gallery, visitors can make out a magenta and turquoise-lighted dance floor peeking from behind a partition of silvery mylar streamers. Within, participants dance together to techno and ghettotech beneath door frames reminiscent of street stoops, and are encouraged to use the video cameras that interdisciplinary artist William Marcellus Armstrong—inspired by Latin America’s democratic, revolutionary, moviemaking movement known as Third Cinema—has provided. Prizes are awarded to the best dancers, all of whom are children. This live-taped event and performance-cum-social practice video is The 48203 Dance Show (2018). Continue reading
Born Detroit, 1974 / BFA, Wayne State University; MFA, University of Iowa / Lives in Detroit
The artwork of Ryan Standfest is a wild collection of materials, media, and processes. He produces comics, performances, etchings, sculptural objects, videos, artist books, animations, art criticism, installations, short stories, and more. Trained as a printmaker, this early commitment reveals his deep interest in a socially distributed art, art that is multiple in its nature, non-elitist in its availability. The old high/low art dichotomy is irrelevant to him—a recently reworked video, The Dirt Eater (2007, 2018), for example, has a soundtrack that moves from the kitsch of Irving Berlin to the esoteric tonalities of Krzysztof Penderecki. He ignores the easy categories of traditional practices, and his Rotland Press, curatorial activities, and writing merge seamlessly with his production of more traditionally identified visual art forms, like linocuts or installations.
Born Detroit, MI, 1955 / DFA (ad honorem), College for Creative Studies / Lives in Detroit
It’s all about YOU.
In his book Free Schools, Free Minds, Ron Miller describes two ways to imagine the relationship between radical education and social change: the first (exemplified by A.S. Neill) says that if you liberate the mind of the individual they will go on to change society, and the second (exemplified by Paulo Freire) says that you change individuals by working collectively on projects to change society. But in Tyree Guyton’s Heidelberg Project, it’s all about YOU – first discover who you really are, and then go on to change the world.
Born Westland, 1990 / BFA, College for Creative Studies / Lives in Detroit
It’s easy, and forgivable, to mistake mixed media sculptor Chloe Songalewski’s work as that of an architect. But in the series of sculptures that have become her signature —miniature geometric houses and cabins made of converging pieces of salvaged wood and other found materials — Songalewski is investigating something more personal. In fact, she knows next to nothing about architecture, which is partly why she smiles when people insist it as a source of her work. And most of what she knows about sculpting she’s taught herself, as a method of using her art, and art training, for something greater than commercial gain. Each piece she makes these days is an attempt to examine the meaning of home, whether it’s an actual space, a feeling, or a combination of structure and sentimental associations. “I’m finally creating art I want to make; art I need to make,’’ she explains. As a child, Songalewski moved around with her family so much, she never felt rooted. Art was then, she says, the only retreat she could find from the alcoholism that stole both her relationship with her father and ultimately her sense of home.
Born Karachi, Pakistan, 1973 / BSc, Columbia University, NY; MFA, UCLA, California / Lives in Detroit
An eight-foot-tall black monolith stands, 2001-like, outside an art museum in San Jose, California. To the naked eye it appears featureless, but when viewed using a phone camera, words magically appear on the screen. As one can imagine, it draws a crowd. It’s a piece from 2006, titled Seen-Fruits of our Labor, that illustrates many of the concerns of artist Osman Khan around that time, foremost among which was the need to look critically at the impact of the increasingly digitally-connected world through art. Continue reading